Genesis 15 – Billionaires and Felons

Everyone is deserving of God’s love.

After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram.
    I am your shield,
    your very great reward.”

But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”

Abram believed the Lord, and he credited it to him as righteousness.

He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

God has made promises to some interesting people just 15 chapters into Genesis.  He set a mark upon Cain, a murderer, to keep people from killing him, and promised vengeance seven times over should anyone do so (Gen. 4:15); he swore to Noah, who was really kind of a social oddball, to never destroy the Earth through flood again and gave his descendants dominion over everything (Gen. chapter 9); and now he’s promising an already extremely rich guy-not exactly our typical prototype of hero-even more blessings.  Also, while not exactly a promise, he did set up Adam and Eve – the first people to explicitly disobey him – for life outside the Garden of Eden when he clothed them in skins (Gen 3:21).

So, I see rebellious children, a murderer, a misfit who later becomes the first drunkard, and the Biblical equivalent of a lonely billionaire here.  That’s just one way, and admittedly a rather pessimistic way, of looking at it.  But I list them like that to illustrate a point:  Even those blessed with direct promises from God are not “perfect Christians.”  To be fair, they wouldn’t be Christians at all back then, they wouldn’t even be Jewish yet – since these stories pre-date either religion.  But my point is this:  God cares about all of us.  And belittling others or excluding others from our Faith because they are not “good” enough is so far removed from what God wants.

I feel I’m quickly turning into an apologetic for Prosperity Theology, but even at that risk I do want to make a point of saying that acceptance goes all ways:  Do not scorn a person who has achieved success who wants to connect with Christianity.  I see individuals eyeing successful people with suspicion.  I have been blessed to meet many successful entrepreneurs in my life, and they have enriched my life in many ways.  It’s scary to reach out to someone seemingly “above” you – there is always that risk of being rejected.  I’ve definitely been snubbed myself.  But don’t scorn somebody first to keep them from scorning you.  Extend that hand of friendship.  Blessings of all kinds might be exchanged, as between Abram and Melchizedek.  If not, and they scorn you, then it’s fully on them.

Alright, enough of the “poor, misunderstood rich people” admonishments.  I just felt I had to acknowledge it.  You know who else we need to acknowledge? Everyone. Even the most abhorrent.  Even Cain, the first murderer, received protection from God.  Now, I’m not arguing for no corrective actions, as a parent I can tell you the mayhem that would ensue if there were no time-outs or toys taken away from time to time.  But again, as a parent, particularly a parent of an Autistic child, I can tell you that solely punitive actions have no lasting effect for creating good behavior.  This is why I applaud those reaching to out inmates and recently released peoples, those advocating for prison reform, and defense attorneys working on behalf of not only those in the wrong place at the wrong time but also those who have committed truly horrible deeds.  Again, God saw fit to protect Cain, even after Cain murdered his brother, so shouldn’t we also be respectful of our own brothers and sisters, no matter how misled they are?

It looks like I just wrote several hundred words defending rich people and felons…which isn’t really what I meant to do when I started this blog post, but I’m standing by it.  Because the main point, once more, is this: We don’t need to be perfect to receive God’s love.  Even Abram, the “father of all believers” wasn’t perfect – he denied his wife twice calling her “his sister” (once we’ve seen, the other time is coming up) to save his own skin.  The first time I guess I can understand…but after God sends a plague on Pharaoh’s household because of it, you’re really going to try that again? Come on.  But I digress. One last time, because it always bears saying again: No one is perfect, but that doesn’t make us any less deserving of God’s love.


Genesis 07-Greater Truths

Love and hope for our fellow man.

The Lord then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation. Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate, and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth. Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.”

And Noah did all that the Lord commanded him.

Noah was six hundred years old when the floodwaters came on the earth. And Noah and his sons and his wife and his sons’ wives entered the ark to escape the waters of the flood. Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, male and female, came to Noah and entered the ark, as God had commanded Noah. 10 And after the seven days the floodwaters came on the earth.

11 In the six hundredth year of Noah’s life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. 12 And rain fell on the earth forty days and forty nights.

13 On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark.14 They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind,everything with wings. 15 Pairs of all creatures that have the breath of life in them came to Noah and entered the ark. 16 The animals going in were male and female of every living thing, as God had commanded Noah. Then the Lord shut him in.

17 For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. 18 The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the entire heavens were covered. 20 The waters rose and covered the mountains to a depth of more than fifteen cubits. 21 Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. 22 Everything on dry land that had the breath of life in its nostrils died. 23 Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.

24 The waters flooded the earth for a hundred and fifty days.

The flood story has fascinated me since sixth grade, where I distinctly remember learning in Mrs. Fowler’s 4th period Social Studies class that Sumerian culture also had a flood story.  And indeed, many, many cultures have a flood story – Wikipedia has a whole list of flood stories from around the world, beyond the famous Noah of the Bible and Gilgamesh of Mesopotamia. Here was hard proof that MY religion was based on historical facts, not just some nebulous mythology.  Perhaps other civilizations had missed the boat (ha, ha I know, I’m a total cornball) on recognizing the Abrahamic God as the true God, but that flood happened and they knew it was because some deity was angry.

It’s funny how as you get older you don’t know it all anymore.  I’m sure I’ll say the same thing about my current self in 20 years.  But anyway-I’m still excited about the pervasiveness of the flood myth, but less as a validation to my own religion and more as a validation to the greater truths of humanity.

What are the greater truths we share, beyond a more-or-less “historically accurate” flood story?  That’s what I’m reading the Bible to find out.  But my hypothesis lies in the subtitle of this blog: Radical Love.  Human history is filled with examples of radical love – stories of sacrifice, of miracles, and, yes, of epic romances.  This flood story is a story of God’s wrath, but also a story of His love for us.  God looked upon the Earth and humanity in despair.  But in his despair he found love for Noah and his family, enough to carry them through an earth-ending calamity.  If He can find the one good man out of an entire world of wickedness, don’t we owe it to Him to search for the good, for to common ground, in our fellow man?

I’m not saying to turn a blind eye to injustice in order to keep the peace.  But do recognize that your opponent, whoever that may be, is a person.  A living, breathing person who eats and sleeps and fears and feels.  Better yet, recognize that your opponent may not be a person at all, but a larger system of injustice, such as institutional racism, and that your opponent is a product of their environment.  Call out the wrongs in society, for sure, but also extend a hand of recognition, too.  It’s been a while since I’ve used a parenting analogy, so here we go:  Sometimes, when one of the kids is throwing a shit fit, the best way to calm things down is to drop everything and hug them, let them know that I am here and listening to them and that it’s going to be alright – no need to throw things and hit and yell. I recognize their human needs, and they calm down (usually, unless someone has the Leapfrog counting phone out of turn, then all bets are off).  Simply acknowledging the anger (fear) of another person can help to calm the storm.

Hope is another “greater truth” from this flood story.  Many (not all, but many) of these similar flood stories start with God (or whoever) being willing to save the flicker of good left in humanity, and ends with God (or whoever) making a promise to carry on the Earth after the flood.  That little flicker of a divine flame can literally save the world.  So again, I repeat: If God can place the hope of mankind into one flawed man, don’t we owe it to Him to search for the divine flicker good in our fellow man?  I think it’s a good place to start.

 

Proverbs 01 – Teaching Moments

Not being afraid to grow in our faith.

The proverbs of Solomon son of David, king of Israel:

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,
    knowledge and discretion to the young—
let the wise listen and add to their learning,
    and let the discerning get guidance—
for understanding proverbs and parables,
    the sayings and riddles of the wise.

The fear of the Lord is the beginning of knowledge,
    but fools[c] despise wisdom and instruction.

Listen, my son, to your father’s instruction
    and do not forsake your mother’s teaching.
They are a garland to grace your head
    and a chain to adorn your neck.

10 My son, if sinful men entice you,
    do not give in to them.
11 If they say, “Come along with us;
    let’s lie in wait for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow them alive, like the grave,
    and whole, like those who go down to the pit;
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot”—
15 my son, do not go along with them,
    do not set foot on their paths;
16 for their feet rush into evil,
    they are swift to shed blood.
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait for their own blood;
    they ambush only themselves!
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.

20 Out in the open wisdom calls aloud,
    she raises her voice in the public square;
21 on top of the wall she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple love your simple ways?
    How long will mockers delight in mockery
    and fools hate knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse to listen when I call
    and no one pays attention when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh when disaster strikes you;
    I will mock when calamity overtakes you—
27 when calamity overtakes you like a storm,
    when disaster sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;
    they will look for me but will not find me,
29 since they hated knowledge
    and did not choose to fear the Lord.
30 Since they would not accept my advice
    and spurned my rebuke,
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;
33 but whoever listens to me will live in safety
    and be at ease, without fear of harm.”

Two things struck me in this opening to Proverbs: Wisdom as a commodity and the idea of knowledge not coming without correction.  Let’s start with the first theme.

As I was pondering this chapter, the idea of Wisdom as a commodity was one that struck me as interesting.  Really, I’m just introducing that theme here and will be reading with an eye towards that theme as I go on.  Wisdom, in this chapter, graces and adorns it’s master like a garland or chain – in other words, precious goods. Something that can be traded, bought, or sold (1:9) Later, the wicked are warned they will “eath the fruit of their ways,” (1:31), which admittedly is not the way of wisdom, but we’re all familiar with the phrase “fruit of thy labors,” which again, implies payment of some sort.  What does this mean overall?  I’m not sure yet, but the word ‘wisdom’ is used 218 times in the NIV Bible I generally reference (yay, Google searches!), so there will be plenty of times to see this theme develop, if it does.

The second theme, of knowledge coming hand-in-hand with correction, is one I think we all could do well to remember.  I know I can be a rather prideful person, often bristling when people with very good intentions simply point out improvements, let alone correct mistakes.  My husband can testify to how defensive I get after writing our farm’s yearly business plan and giving it to him for review.

I see this idea, this-hand-in hand relationship between wisdom and rebuke, as a reminder to make full use of all the teaching moments presented to us in life, and not to be afraid of a differing viewpoint.  That doesn’t mean you have to question all your beliefs all the time, but don’t be afraid to grow in your faith, as well.  I, for one, didn’t believe in same-sex marriage when I was younger, and saw the gun debate as a red herring for mental health issues.  Now, I fully support same-sex marriage because I see it as an expression of love, and I believe that God is, above all else, supremely loving and would approve of people sharing their love.  Also, while I still believe mental health is a very important issue in this country, I also believe that stricter gun laws should be in place because they would protect some of our most vulnerable brothers and sisters – namely children and those contemplating suicide.  I hope that I am growing in my faith and ability to be a loving person.  I hope I continue to grow.  And,  I will try (and I’m sure sometimes fail) to see disagreements, corrections, and suggestions as opportunities to gain wisdom, and grow as a person.  True, it’s not a revolutionary idea, but it is one that bears repeating.  Let’s all try to be conscious of this next time we feel the need to be defensive, and see what we can gain.